That we are individuals living in increasingly individualized societies is a well-established fact, as well as one may depict the contemporary subject as the human type who wants to be free in order to become an individual. No more some kind of a Comune at the foundation of our societies, but the Individuo and his freedom to act as a privato. No more “laws” for action, but “freedom” of action. No more the “political animal” but the “homo oeconomicus” as the subject of history, and, last but not least, no more “citizens” of the City (Polis), rather “consumers” in the global cities (cosmo-poleis), searching for self-improvement and self-realization but often coping with the delusions of authenticity and autonomy.